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In my review of For the Wild: Ritual and Commitment in Radical Eco-Activism in the peer-reviewed journal Social Movement Studies, I consider the appropriateness of author Sarah Pike’s argument that religiosity motivates radical anti-speciesism.
Although it is true that protest is ritualistic and collective action entails a general feeling of recognizing “something bigger than ourselves,” I find it problematic to ascribe a spiritual or religious characteristic to these standard group emotions. For one, the majority of activists in the Nonhuman Animal rights movement are atheist–something other than faith and divine calling motivates their participation.
Secondly, in focusing primarily on radical activists associated with the ALF and associated direct action groups, Pike overlooks other radicals, such as the abolitionists, who adopt an explicitly secular motivational framework based on principles of justice, fairness, freedom, etc. Meanwhile, the ecofeminists, who have traditionally drawn from spirituality to mobilize as a faction distinctive from the mainstream, patriarchal rights-based approach, also go unacknowledged.
Sociologists acknowledge that ritual is fundamental to group belonging and solidarity, but sociologists have also acknowledged that these maintenance behaviors need not be religious in nature. For a movement that is so dominated by atheists who ascribe to secular frameworks, it may be a mischaracterization to describe it as spiritual.
Read the full review here.
Readers can learn more about atheism in the Nonhuman Animal rights movement in my 2016 publication, A Rational Approach to Animal Rights. Receive research updates straight to your inbox by subscribing to my newsletter.