Vegan sociology argues that Nonhuman Animals are persons in their own right, their oppression is worthy of academic attention, and their oppression deeply intersects with the oppression of other marginalized groups such as women, people of color, and lower-class persons.
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Animals and Appalachia: Introducing Critical Appalachian Animal Studies
Society Writings: Veganism Made Real in Print
Third-Wave Vegan Feminism and Feminist Animal Studies
Eating Vegan vs. Being Vegan: The Vegan Society and Depoliticized Capitalist Campaigning
The Only Vegan in the Department: Science, Anti-Veganism, and the Illusion of Objectivity
Weber reminds us that reality is more than the material–it is also found in shared subjective meanings. Objectivity, knowledge, facts, and truth are subsequently vulnerable to political maneuvering. If no science is value-free, what values will we apply? Values of violence or values of justice?
Continue readingThe Fetishization of “Animal-Friendly” Animal Products
The Body Shop, like LUSH, markets itself as a compassionate company while simultaneously profiting from the institutionalized exploitation and killing of Nonhuman Animals. Declaring to customers that non-vegan animal-based products “don’t harm the animals” is false advertising of the worst kind. As is the case with most capitalist enterprises that profit from the oppressed, The Body Shop banks on customers never questioning or thinking critically about their ethical claimsmaking. This false consciousness is buttressed by “cruelty-free” labeling and endorsement from large “animal rights” non-profits such as PETA. These charities have effectively socialized many customers that is okay to use, harm, and kill other animals as long as it is done “nicely.”
Continue readingWhy Real Vegans Don’t Wear “Leather”
Plant-based Catering at the University of Kent
Can We “Have Our Cow and Eat Her, Too?”
The weaponization fo science and naturalism to rank the worth of marginalized groups, dictate their moral worth, and control their lives (usually in highly exploitative ways) is a classic project of Western, white supremacist patriarchal colonial conquest. The entitlement to other living beings, both in reality and symbolically, should be challenged.
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