Eating vegan in the public space has been an important, everyday expression of the world we strive to see.
Continue readingMultispecies Critical Menstruation Studies
Animalizing Colonized People Shapes Anti-Vegan Futures
As a vegan sociologist, I apply a critical race and critical animal studies perspective, arguing that constructions of race and species in the colonial context are fundamental to contemporary narratives and decisionmaking with regard to animal agriculture and sustainability. Although more sustainable, healthy, and equitable traditions can be found in Irish culture, it is primarily the influence of colonial-capitalist rule that shapes modern Ireland’s foodways and policymaking.
Continue readingWe Need Veganism, Not Charity
To maximize the funding base, anything-but-vegan charities dilute the message so far that it applies to everyone “as they are” without pushing any significant behavioral or attitudinal change beyond socializing the populace to equate donating to charity with the mitigation of inequality.
Continue readingCannibalism and the Human/Nonhuman Border in Polar Exploration
Ten Years Later, Veganism More Popular, but Less Political
Vegan Halloween: Remembering the Dead
Samhain, for vegans, should be a time to honour ancestors, but also recognize that “harvest time” has been a period of intense violence across the ages. Just as the mass killing of witches has been cause for sombre remembrance, so should that of Nonhuman Animals who have been harassed, killed, and “sacrificed” for entertainment, sustenance, religious bargaining for a deity’s favour, scientific advancement, and so on. For those who practice it, Halloween might be a time for vegan baking and sharing plant-based sweets, but it might also be a time to hold space for other animals. This could mean lighting a candle, sharing food with other animals, or taking a tip from the feminist witches and hexing the anthroparchy.
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