Vegan Halloween: Remembering the Dead

Samhain, for vegans, should be a time to honour ancestors, but also recognize that “harvest time” has been a period of intense violence across the ages. Just as the mass killing of witches has been cause for sombre remembrance, so should that of Nonhuman Animals who have been harassed, killed, and “sacrificed” for entertainment, sustenance, religious bargaining for a deity’s favour, scientific advancement, and so on. For those who practice it, Halloween might be a time for vegan baking and sharing plant-based sweets, but it might also be a time to hold space for other animals. This could mean lighting a candle, sharing food with other animals, or taking a tip from the feminist witches and hexing the anthroparchy.

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Essays

Women and Vegan Civil Resistance

Although vegan feminism is a relatively new theory of social change in the West, it has had a rich background with a variety of innovative tactics, developed by innovative women in the resistance. In “Vegan Feminism Then and Now: Women’s Resistance to Legalised Speciesism across Three Waves of Activism” published in Gendering Green Criminology (Bristol University Press 2023), Lynca Korimboccus joins me in exploring this history through the efforts of three outstanding activists we take to represent feminist approaches to anti-speciesism across three primary waves of collective effort.

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Essays

Why are Environmentalists and Animal Activists at an Empasse?

More and more, however, the science of climate change is now demonstrating that animal products are a leading cause of environmental degradation, a body of evidence that is becoming difficult to ignore. However, the ideological shift that is needed–seeing animals not as objectified climate-destroying consumables, but as a marginalized group whose oppression is actually foundational to the degradation of the earth–still lacks. Until we start to see animals as persons and reject hierarchies of domination, the two movements will never fully align.

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Essays

Shocked or Satiated? Violent Imagery Traumatizes Rather than Motivates Veteran Activists

Sociologists James Jasper and Jane Poulsen have argued that activists’ deployment of emotionally triggering ‘moral shocks’ can stimulate recruitment for movements, particularly for those which are less successful in recruiting through social networks. Others have suggested that, more than a recruitment tool, these moral shocks are useful for sustaining activist motivation. I wondered, however, if activists might actually find violent imagery in campaigning to do the opposite. Perhaps it demotivated, instead?

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Publications